poetry

Queer Theory on the Spoken Word Stage

by FRANZISKA KLEIN

Navigating queer spoken word poetry with the potential expectations placed on queer performers by both heteronormative and non-heteronormative society can prove a challenge. As spoken word poetry continues to grow both through offline events and online platforms such as YouTube, queer spoken word poetry, poetry performed by queer poets and/or covering queer topics continues to grow with it. Yet, there is very little academic literature on queer spoken word performance and its analysis. This blog entry aims to provide a way of including queer spoken word poetry into academic discourse, bringing together studies on queer poetry and embodiment to shed light on spoken word poetry. I will focus on three concepts of queer theory and apply them to spoken word performance: queer spoken word and the death drive; the performativity and embodiment of spoken word performances; and queer life writing of pasts and futures.

As a case study, I will focus on Ethan Smith’s “A Letter to the Girl I Used to Be” performed 15 March 2014 at the College Unions Poetry Slam Invitational Final in Boulder, Colorado. Following the Slam Final, Button Poetry, the US spoken word company and event organizer, shared a video of Smith’s performance via its YouTube channel and gained an audience of over 1.5 million viewers and over 1,000 comments. In his poem, Ethan Smith speaks to his identity as a transgender man by performing a letter to ‘Emily’, presumably the female identity he was known as before coming out as trans. He takes the audience through his experience of growing up, including therapy sessions and suicidal thoughts, the changes his body went through during transition, and the sacrifices he made to become the man he is today.         

Queer Spoken Word and the Death Drive

Queer identity has been identified within critical and cultural theory as posing challenges to and transforming definitions of death, and of what it means to be – and stay – alive. For any individual, ‘the body’ forms part of the essential experience of being alive, and it is simultaneously regulated by social and cultural norms to fulfil normative conditions of ‘liveness’, a term used by Mel Chen in Animacies: Biopolitics, Racial Mattering, and Queer Affect (2012). Such established expectations and regulations imposed on the body, or ‘fictions’ as Mel Chen suggests, include integrity, autonomy, and heterosexuality (Chen 8). This compulsory heterosexuality is linked to reproductive futurism, the “belief that our participation in politics [and normative society] is motivated by a belief in and a desire for creating better futures for our children” (Poutinen par. 2; cf. Edelman 2) which will, in turn, keep society alive.

Queerness, both in terms of bodies as well as sexuality, challenges these understandings of liveness. Queer bodies call into question the fictions imposed by heteronormative assumptions about gender identities. For example, non-binary bodies break free of the binary gender system, and transgender people transition to the gender they identify with. By dismantling the fiction of how a body must look to be alive, queer bodies show that there are many more ways to fulfill this liveness. Similarly, queerness confronts normative ideas of heterosexuality. According to Edelman’s concept of reproductive futurism, the political and societal purpose of heterosexuality is to reproduce in order to preserve and maintain the existence of human society. This reproductive goal defines reproduction as the only normative means of securing society’s future. Queerness contributes to what Edelman calls the ‘death of society’, meaning the death of society as a system that equates children with the future, because queer sexuality is not inherently based on reproduction (29). By resisting compulsory heterosexuality, queer people and queer relationships highlight the possibilities of alternative modes of being, a counter discourses. Queerness complicates the singular heteronormative idea of society and creates new ways of living and identifies possible futures independent of reproduction. Queer spoken word performance, I contend, has the potential to highlight these discrepancies.

In Ethan Smith’s performance of “A Letter to the Girl I Used to Be,” the challenges that both queer bodies as well as queer sexualities invite on normative society’s definition of liveness are performed for an audience. In his autobiographical performance, Smith presents a letter to his past self, recalling how his body changed during his transition from female to male (Strudwick n.p.). He states: “My body is obsolete, scarred cosmetic, but never C-section.” While performing this phrase, he gestures first to his chest in reference to a double mastectomy as part of his transitional story (see Fig. 1). This gesture clearly references the scars left by surgery on his upper body. Following this, he underlines the statement “but never C-Section” with a gesture across his abdomen, where the scar of a C-section would be (see Fig. 1). These gestures play a significant part in the ways in which spoken word poetry can highlight the presence of the queer body, as they convey information that is not present within the written form of the text and are unique to Smith’s performance.

Figure 1: Ethan Smith, ‘A Letter to the Girl I Used to Be’ 2014.

By juxtaposing the scars of his transition with those that might (or should, according to the reproductive pressures of society) have been left upon a woman’s body via the act of giving birth, Smith highlights how queer and trans bodies construct their own notion of autonomy and aliveness. Rather than adhering to what heteronormative assumptions dictate a body to be in order to count as ‘alive,’ trans people follow their own queer definitions of what their body must look like in order for them to be alive as the person they feel themselves to be.   

Smith also links the scars from his mastectomy with another part of his transitional journey by recounting the effects of testosterone on his body’s potential to conceive children. He expresses the hormones’ sudden impact on his menstrual bleeding by using repetitions: “I was four days late … I was one week late … I was eleven days late … I was two weeks late … I was three weeks late … I was two months late.” This phrasing reinforces the connection to reproduction, as ‘being late’ is a term commonly associated with the cessation of periods following pregnancy. Additionally, Smith uses his hands to count out the numbers used in the poem and speeds up while recounting the timeline of this interruption of his menstrual cycle (see Fig. 2). These bodily and voice measures, uniquely available to spoken word poetry performance, powerfully convey the rapid and significant changes Smith’s body underwent.

Figure 2: Ethan Smith, ‘A Letter to the Girl I Used to Be’ 2014.

The lines “I thought about your [Emily’s] children, how I wanted them too” suggest that the ability to conceive his own children represents an important topic for Smith. He continues to address this loss of never being able to give birth to children in the phrase, “They will never shout ‘watch mommy, watch me on the slide’,” echoing reproductive futurism’s ideal of the child as central point of life. Smith’s performance gestures towards grief as he describes the ways in which his body has become ‘obsolete’, unable to generate or ‘nourish’ new life (01:37-02:08). However, the poet’s embodied presence on stage, which is a significant element in spoken word performance, shows that Smith has voluntarily chosen to prioritise the existence of his queer body over normative ideals of reproduction.

Moreover, Smith speaks directly of death as a counterpoint to his liveness by addressing his performance to Emily, the name he was given before his transition and unknown to his friends until this performance (01:12). In the LGBTQ+ community, this is conventionally known as a ‘dead name’. This term marks an explicit distinction between the ‘death’ of a person conforming to cisgender norms, and the living trans person. Smith remembers that “in therapy you [Emily] said you wouldn’t make it to 21… and you were right” (00:50-00:57) as his personal poetic narrative declares his past self as dead, and his present self as alive and performing.

Representation and Queer Embodiment

In the same way that Smith’s embodied presence adds a layer to the discourse around reproduction and futurity, his clothing challenges and adheres to standards of masculinity. Aside from a poet’s words and gestures, artifacts such as objects, clothing, and cosmetics can have an impact on a live performance of poetry (Fine qtd. in Novak 168). A performer’s specific clothing choices, for example, can help them create a specific persona on stage, or ‘identify him/her as (not) belonging to a specific group’ (Novak 169). In addition, Katie Ailes argues that in spoken word, there is an implicit expectation that poems present honest and real representations of a performer’s desires and life experiences. The “performer’s body serves as an authenticating factor,” (145) meaning that the body on stage can strengthen the conflation between the lyrical ‘I’ and the performer in the same way that clothing choices help to reinforce this connection for the audience.

Smith’s clothing choices for the performance of “A Letter to the Girl I Used to Be” simultaneously reinforce queer and normative masculinity. He wears a pair of black jeans, a black suit jacket, combined with a white shirt and a purple tie and does not wear any visible make-up or jewelry. As a consequence, his clothing creates a traditionally masculine image, highlighting his transitional journey as a trans man. Preconceived notions of masculine presentation (i.e. the suit) therefore mark him as being a member of a specific group of men. For the audience, this reinforces an autobiographical journey away from Emily, who is present in the poem, and towards Ethan, who is present on stage. By playing into society’s normative standards of clothing as a marker for his masculinity, Smith reinforces such standards. However, by publicly declaring his identity as a trans man through the performance of his poem, he presents a clear challenge to normative concepts of masculinity.

This contrast also shows that no single queer spoken word performance or queer spoken word performer can challenge all aspects of the heteronormative society they are embedded in, and nor should they have to. In its focus on transgender experience, Smith’s piece becomes part of a canon of queer spoken word poetry whilst other members and performers of the LGBTQ+ community might present very different viewpoints, sexualities, and experiences.

Queer Pasts and Futures

In the trans community, transgender memoirs have played a vital role since their first publication on a wide-scale during the 1930s (Jacques 358). These personal accounts were used to pass on knowledge of transgender living to other trans people and often represented the only source of information on transitioning, thereby offering a vital source of information for the community (Stone, 2013). Aside from detailing the personal and medical experiences of individuals, memoirs and other autobiographical material from the queer community also contribute to a collective queer memory and history otherwise unrecorded (Kim & Reed 6). Spoken word poetry, with its capacity to reach an audience and to be shared and viewed widely with secondary audiences through platforms such as YouTube adds a substantial new chapter to this history. Crucially, by telling stories of individuals, queer spoken word performers contribute the life-stories of an entire community in the form of a queer (online) archive (Arckens 113). Having access to this kind of memory and history allows other queer people to see themselves represented on stage, and create the possibilities of a connection to a queer community which otherwise would have been silenced (See 5).

Spoken word poetry also has the potential to speak a new future into being. In every new phrase it offers the possibility to follow or change rules – grammatical, metaphorical or otherwise. In their paper “Tell the Story, Speak the Truth: Curating a Third Space Through Spoken Word,” Katelyn Jones and Jen Scott Curwood show that poetry offers a “safe space to take risks while manipulating language” (such as grammatical rule-breaking; 284) as well as a “counter narrative that respects young people’s identities and encourages push back against oppressive paradigms” (285). Thus spoken word performances have the potential to reach back into the past, to add to a growing and re-spoken history of the queer community in the present, as well as into the future by suggesting possible ways of moving forward.

Ethan Smith’s performance speaks to both his past as well as his future on an individual and personal level. The present Ethan, as highlighted by his physical appearance, marks how far he has come in this process of transition. Performing the poem, he recounts and writes to an Emily of the past, mourning the future she will not experience, such as “hearing her name called at college graduation” (01:26). However, given the context of his speech at a College Union Poetry Slam 2014, it becomes clear that Ethan is consciously creating that future for himself as a transgender man and as result, his performance signals how queer bodies and queer sexualities challenge normative ways of living.

Smith’s poem “A Letter to the Girl I Used to Be” constitutes only one example of a wide range of queer poetry performances. Projects such as “Poetry Off the Page” and Mitchel Dipzinski’s “A Spoken-Word Poet’s Gestural Guide To Creating A Queer World” are key to establishing pivotal developments within the much needed conversation about queer spoken word poetry in an academic setting.

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FRANZISKA KLEIN (she/her) is an independent researcher currently based in Vienna. She graduated from Maastricht University (NL) with an M.Sc. in Cultures of Arts, Science, and Technology, focusing on queer spaces and places and queer (historical) urban architecture. Part of her Masters was spent as a research assistant in the Poetry Off the Project, where, between Covid lockdowns and Christmas markets, she fell in love with the city of Vienna.

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To cite this blog post: Klein, Franziska. “Queer Theory on the Spoken Word Stage.” Poetry Off the Page, 08 October 2024, https://poetryoffthepage.net/queer-theory-on-the-spoken-word-stage/.

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Works Cited

Ailes, Katie. “Speak your Truth: Authenticity in Spoken Word Poetry.” Spoken Word in the UK, edited by Lucy English and Jack McGowan, Routledge, 2021, pp. 142-53.

Arckens, Elien. “‘In This Told-Backward Biography’: Marianne Moore Against Survival in Her Queer Archival Poetry.” Women’s Studies Quarterly, vol. 44, no. 1/2, 2016, pp. 111-27.

Chen, Mel Y. Animacies: Biopolitics, Racial Mattering, and Queer Affect. Duke University Press, 2012.

Dipzinski, Mitchel. Abstract. “A spoken-word poet’s gestural guide to creating a queer world.” Forthcoming.

Edelman, Lee. No Future: Queer Theory and the Death Drive. Duke University Press, 2004.

Jacques, Juliet. “Forms of Resistance: Uses of Memoir, Theory, and Fiction in Trans Life Writing.” Life Writing, vol. 14, no. 3, 2017, pp. 357-70.

Jones, Katelyn, and Jen Scott Curwood. “Tell the Story, Speak the Truth: Creating a Third Space Through Spoken Word Poetry.” Journal of Adolescent & Adult Literacy, vol. 64, no. 3, 2020, pp. 281–89.

Kim, Jongwoo Jeremy and Christopher Reed, editors. Queer Difficulty in Art and Poetry. Routledge, 2017.

Novak, Julia. Live Poetry: An Integrated Approach to Poetry in Performance. Brill, 2011.

Puotinen, Sara. “Queer Hope: Is It Possible When We Have No Future?” Trouble, 15 July 2009, https://trouble.sarapuotinen.com/archives/1620. Accessed 28 November 2024.

See, Sam. Queer Natures, Queer Mythologies. Fordham University Press, 2020.

Smith, Ethan. ‘A Letter to the Girl I Used to Be.’ YouTube, uploaded by Button Poetry, 17 May 2014, https://www.youtube.com/watch?v=Lkn06Y8prDU.

Stone, Sandy. “The Empire Strikes Back: A Posttransexual Manifesto.” Camera Obscura, vol. 10, no. 2, 1992, pp. 150-176.

Strudwick, Patrick. “This Trans Guy Wrote A Letter To The Little Girl He Once Was To Say Sorry.” Buzzfeed.News, 11 Jun 2015, https://www.buzzfeednews.com/article/patrickstrudwick/from-ethan-to-emily.

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This work is published under a Creative Commons Attribution 4.0 International License.

The Role of Interviews in Poetry Performance Research

by CLAIRE PALZER, University of Vienna

“This is Claire Palzer interviewing ……… for the Poetry Off the Page project.”

This is how over sixty interviews conducted by the Poetry Off the Page (PoP) team have begun, albeit with different researcher names, since the project was launched in 2021. Poetry off the Page is a five-year project, directed by Dr Julia Lajta-Novak and based at the University of Vienna. One of the principle aims of the project is to investigate the significance of anglophone poetry performance in British and Irish literary history from the 1960s to the present day. Much of this research depends upon interviews as part of its methodology. Indeed, interviews with poets, organisers, and other participants are a common tool and resource in studies on poetry performance. This blog entry provides an overview of the ways in which interviews have been used in studies of contemporary poetry performance and focuses upon the use of oral interviews[1] in academic publications in the UK context. Interviews with poets are vital records of past poetry performances. Sometimes interviews are the only available means of approaching a moment in poetry performance history or to access specific information. Poets’ testimonies further foster the understanding of what poetry performance is and has been; interviews help researchers explore an under-researched and under-documented practice. 

The study of contemporary poetry performance has been characterised by its interdisciplinary methodology since its emergence in the 2000s. This methodology is necessary not only because poetry performances themselves require an interdisciplinary toolkit for analysis (cf. Novak’s Live Poetry), but also because research into poetry performance frequently analyses not only the performed poetry – through audio or video material – but also the performance’s context, given that poetry performances are a situated practice. Research draws on ephemera such as flyers, posters, and paperwork, pre-existing accounts of events, as well as new interviews (cf. Virtanen 14). It is the substantial contribution of interviews to the study of poetry performance which my blog entry is focused on.

The genre of interviews contains a wide variety of disparate interview types and formats. They can be conducted by the researcher or by others, including other researchers or journalists; they may be conducted and recorded in written or oral form; the types of questions and answers can range from questionnaires over semi-structured qualitative interview to informal conversations. Nicky Marsh, Peter Middleton, and Victoria Sheppard, who conducted extensive interviews with poets in the UK between 2002 and 2003, described the potentials of interviews as follows:

Interviews enable the researcher to test hypotheses by asking questions that appear to lead to the core of the phenomenon and by listening to the poets measure the accuracy of these directed investigations. Interviews act as a sampling device, catching diverse information that can be taken at this stage to represent larger bodies of data yet to be found, and they give the poets an opportunity to begin to put on record their own tentative articulations of this history. Interviews also provide oral nuance that can be analyzed fruitfully if the exact contours of idiomatic expression are carefully respected in transcription. (Marsh et al. 48)

This summary indicates the disparate purposes and uses of oral interviews, which I explore below. All the literature reviewed in this blog includes the use of material from oral interviews conducted by the researchers themselves.

Documenting Poetry Performance Histories

One central reason researchers of poetry performance draw on interviews in their scholarly work is to add context to their work which would otherwise be unavailable to them. This often helps compensate for the dearth of information available about individual poetry performance events, or about the history of poetry performance at large. Due to the general lack of critical attention paid to the practice, there is little published information to support claims about events or a poet’s craft in performance. In 2006, Marsh, Middleton, and Sheppard, writing on the changes in oral poetics in Britain since 1965, note that: 

Since the proliferation of readings and other more performative, theatrical, and musical forms of poetry events has not attracted historians, much of this work is already lost – neither recorded nor reviewed, despite its evident importance for poetry, for both poets and audiences. This inattention is itself an integral part of the phenomenon. In our view, histories of English-language poetry of the past 60 years are so much based on the study of printed texts that they miss one of the most important forces at work in the shaping of poetry at all levels of its form, meaning, and genre. (Marsh et al. 46)

With little sustained historiographic work dedicated to poetry performance and limited access to past events through recordings, ephemera, or interview material, research remains difficult. As Katie Ailes, writing 16 years after Marsh et al., notes:

I was conscious of the lack of publicly accessible information concerning contemporary spoken word poetry in the U.K. Because of the ephemeral nature of the genre, collecting and archiving data regarding the history of the scene, event records, and poets’ styles in a sustainable manner presents significant challenges (Performance and Perception 43).

This is not to say that no available material exists. Indeed, Ailes herself mentions the Spoken Word Archive created by the important poetry performance organisation Apples and Snakes (Performance and Perception 43). The Spoken Word Archive contains flyers, paperwork, as well as video and audio recordings of poetry performances from the organisation’s 30+ year history. The PoP project is collaborating with Apples and Snakes and we will be adding our collected interviews to the archive in the future. However, the Spoken Word Archive is London-centric, and many areas in the rest of the UK and Ireland remain under-researched. This London-focus is being redressed by researchers who, like the PoP team, consciously try to account for different locations in their interviewing work (cf. Ailes Performance and Perception; Casey). Diversity in other demographic factors also plays a role in interviewee selection. Time and financial constraints as well as repository guidelines also affect interviewee selection (Silva 14). Additionally, not all poets approached by researchers choose to participate in the interviewing process and some withdraw during the process for various reasons (Silva 14).

Conducting interviews with people who have participated in the poetry performance world forms a vital contribution to oral as well as written history of the practice, whether the interviews are framed specifically as oral history interviews or not. Historiographic approaches are common in poetry performance research and focusing on interviews can be one way of accomplishing this. One of the earliest works in which history-writing is a central aim is Nathan Penlington’s unpublished MA thesis, Don’t Need English Lessons to Learn Our Lines: The Unspoken History of Performance Poetry (2000). In his 2017 introduction, which is available online, Penlington explains that his work was the result of a year of interviews with poets active in the performance poetry scene in the UK from the 1950s to the early 2000s (2). He describes his study as “50,000 words of oral history, cultural history, and archive” (2) and makes a point of placing his participants’ recollections at the centre of his work. Their words are crucial to his study and make up the majority of the available text.

Significant forays into tracing and writing these histories have been made in recent years, including a number of chapters in the edited collection Spoken Word in the UK (English and McGowan). In section 1, “Background to spoken word in the UK”, contributions on the historical development of poetry performance in various regions of the UK include interview material as well as drawing on the authors’ own experiences (cf. Thompson; Larkin; Johnson; English). Pete Bearder, in his work Stage Invasion: Poetry & the Spoken Word Renaissance also draws on interviews with practitioners to contribute to his overall arguments about the poetry performance scene(s). In Ireland, where the poetry performance scene is even more neglected by academia than in the UK, one of the most significant contributions to the writing of its history to date is by Paul Casey, organiser of the long-running Ó Bhéal event series in Cork. In his essay, “Oral history | Spoken Word Poetry in Ireland: 1990-2014”, Casey foregrounds the interviewees’ responses, similarly to Penlington.   

Even academics whose primary research interests are more specific, frequently understand their work as contributing to the larger uncovering of poetry performance history. Hannah Silva, a writer, performer, and researcher, implicitly understands the interviews they conducted as part of their doctoral project as a resource for future researchers, describing them as “a unique record of poets discussing this craft in depth. Many of the subjects covered in the interviews are not part of this thesis, and many of the interviewees have so far been neglected by academia” (12). Ailes, whose thesis focuses on the notion of authenticity in poetry performance, says of her own process that she:

gathered information not only on the subjects most pertinent to this thesis but also those which I felt might be useful for the public record and future researchers in this field: for instance, the local history of participants’ scenes. Given that the analysis in this thesis only scratches the surface of the data gathered, it is my hope that future scholars will draw upon it to further the growing body of scholarship in this field. (Performance and Perception 55)

Ailes touches here on a hope that the Poetry Off the Page team shares, namely that while our interviews may be specifically attuned to the research strands of each scholar, material collected within the interviews will provide a rich source for future academic inquiry.

Longevity of Interview Material

It is important to note here that most of the interviews mentioned in this blog post are currently unavailable, despite researchers’ desire to make their work available to future scholars. Most, though not all, researchers want their oral interviews to be of use for posterity. However, in reviewing sources for this blog post, I was struck by how few of these collections were accessible at the point of writing. There are technical, legal, and financial challenges involved with preserving and publishing interview material; these barriers are particularly difficult to surmount given the lack of institutionalisation of poetry performance research. In some instances, videos or audio recordings were initially made available but have since been removed from their repositories, such as Pete Bearder’s videos which were previously available on Vimeo, a video hosting website. Other recordings, such as the ones compiled by Penlington, exist in analogue forms; his interviews are stored on cassettes and mini-discs and the text of his thesis as well as his collected images are all on floppy discs; all these would require digitisation in order to be made more accessible (2). Some recordings have been lost or temporarily misplaced after their initial use, such as those done by Marsh, Middleton, and Sheppard (Marsh). In other cases, poets have withdrawn the interview recordings or asked for them to only be available to the researcher and not the wider public (Silva 14).

Some scholars have made their interview recordings available or are still in the process of doing so in collaboration with their respective repositories. Most of Hannah Silva’s interviews are stored in a catalogue titled ‘Black British Poetry in Performance’ within The British Library’s ‘Sounds’ archive (Silva 7; 13) and can be listened to in the Reading Rooms. Katie Ailes’ interviews are due to be stored at the Scottish Oral History Centre in Glasgow, although, as of November 2023, this process is still ongoing (Ailes “Archive”). However, the blog that was part of the “Stand Up and Spit” project exploring the Ranting poets of the 1980s still has its interviews available online (“Really Sayin’ Somethin’”).

Understanding Poetry Performance Through Participant Perspectives

Beyond documenting and archiving the histories of poetry performance, interviews can be used to gather information about individual events. Sometimes this relates to more practical and factual knowledge; researchers who require material or information about a performance must return to the source: to the poet(s) who performed, the organiser or venue manager, the people attending the event etc. Such interviews can recover details that not accessible elsewhere. This reflects a more traditional understanding of the interview as a “pipeline for transmitting knowledge” (Holstein and Gubrium 113).

However, often researchers conduct extended oral interviews as a part of an attempt to understand the world of their interviewees. As the sociologist Uwe Flick states, “[q]ualitative research aims at understanding the phenomenon or event under study from the interior” (65), namely the interior of the interviewee respondents in the case of interviews. Knowledge is not simply accessed in the interview, but rather it is constructed by the interviewee and then reconstructed in the interview situation with the interviewer again (cf. Holstein and Gubrium 114). Poetry performance researchers take different epistemological positions as regards their interviewing practice and the role of the interviewee; often these are left implicit, particularly when the interviews are not the central object of study. An exception to this is Helen Gregory’s elaborations on her work’s interactionist stance in her ethnographic work on slam poetry in the US and UK (107–13).

Overall, in poetry performance research, there seems to be widespread implicit agreement that taking poets’ and organisers’ understandings of their craft and practices into consideration – or even as a starting point to one’s work – is a valuable approach. I would argue that this is related to contemporary poetry performance being a group of practices still in the process of being defined and negotiated, both within the community and in the academy. Interviewee responses contribute to and shape researchers’ overall ideas and can help them formulate arguments about individual aspects of the poetry performance world. The extent to which these responses are incorporated in the research varies depending on the approach used.

Given that poetry performance usually involves the poet performing their own work, the poet’s artistic and economic choices, their practices, and opinions are frequently relevant to poetry performance studies of even individual performances and poets (see Deirdre Osborne’s “The Body of Text” or Novak’s “Performing Black British Memory”). Here, interviewee responses provide important input but do not make up the majority of the critical work. In other cases, poets may be asked to speak as experts[2] on certain topics, such as in Jack McGowan’s PhD thesis, in which seven performance poets speak to various research interests of McGowan’s, namely poetry performance and the academy, poetry performance and affect, poetry performance and the use of space. These interview extracts serve to underpin his arguments. Hannah Silva’s doctoral work explores the role of voice in poetry performance in general, as well as specifically in the analysis the work of three poets, namely Salena Godden, David J, and Lemn Sissay. Silva draws together her own observations of the poets’ performances with statements provided by the poets about their craft. For instance, Silva brings Godden’s comments into her interpretation of Godden’s work:

When she was twenty, Salena Godden’s fantasy stage name was: “Salena Saliva Gloopy Godiva God Bless Goddam Godden”, because she wanted a name that would take up all the letters on the billboard (interview). Although she now goes by Salena Godden, “Salena Saliva” stuck for a long time. As well as conjuring up the grainy physicality of her vocal performances, this visceral evocation of bodily fluid chimes with the content of many of her poems… (158).

Likewise, insider perspectives are frequently sought by interviewers in relation to current definitions, terminology and developments. In Julia Novak’s Live Poetry: An Integrated Approach to Poetry in Performance, interview material is drawn on to “reflect current practices in live poetry” (13). Novak draws on poets’ reflections on their own practices and asks them to define their own use of terminology (30-33). This concern with terms and labelling is also part of Silva’s work (29-34) as well as the PoP interviews. Consideration in relation to definitions, and who does the defining, is a serious issue within the poetry performance community; this applies to the terminology used to refer to the field itself (Ailes Performance and Perception 17–18) and the designations used by, or on behalf of individual poets and their work (cf. Ailes Performance and Perception 20-21; Marsh et al. 59). Many of the scholars I have cited here are also members of the poetry performance world; by including other poets’ voices, they are able to register experiences outside of their own. For researchers who approach poetry performance from the outside, paying attention to the perspectives within the community facilitates research that is more attuned to the practitioners.

Finally, I would like to turn to researchers whose work is more clearly aligned with ethnographic practices and who engage in more extensive analysis of the interview data. In these studies, the interviews become the primary, or one of the main, objects of study. These interviews are often qualitative, semi-structured oral interviews[3]. This means that a list of questions is prepared by the researcher ahead of time but that spontaneous additional questions can be asked to suit the specific participant and the flow of the interview. Semi-structured interviews are frequently used due to the “expectation that the interviewed subjects’ viewpoints are more likely to be expressed in an openly designed interview situation than in a standardized interview or a questionnaire” (Flick 150). In ethnographic studies, more detailed descriptions of research methodology, including data collection process, approach to analysis, and ethical issues, are provided.

For instance, in Helen Gregory’s work on poetry slams in the UK and the US, data analysis makes up the entire second section of her thesis. Gregory employs qualitative analytic methods (discourse analysis and thematic analysis) as well as quantitative analytic tools (content analysis). Gregory is also notable for explicitly dealing with the question of epistemology in interviewing. Kate Fox, in her study of resistance in solo stand-up performance by Northern English women, uses thematic analysis for her interview data in combination with an autoethnographic creative practice and a content analysis of 260 newspaper comedy reviews (cf. Fox). Katie Ailes, in her work on the performance of authenticity in UK spoken word poetry (Performance and Perception), uses thematic analysis to engage with the interview material collected and then exemplifies her findings by engaging in literary analyses of performances of poems of events that she has also observed and participated in. Ailes theorises her multi-method approach and outlines her process, including participant selection, ethical concerns, her interview schedule, as well as data analysis in great detail. Her thesis therefore provides an excellent starting point for researchers of poetry performances considering using interviews in their work. All three researchers used processes that allowed them to develop and test their hypotheses against the data collected.  

This blog post has provided an overview of work undertaken in the field of poetry performance in the UK using interviews as a method of knowledge production. Interviews provide both a vital contribution to the documenting of poetry performance histories as well as to the analysis of individual performances, poets, or aspects of the poetry performance world. I have also highlighted some of the difficulties of archiving and maintaining interview material, which makes building upon previous work even more of a challenge. In a subsequent blog post, I will explore the PoP interviews in more depth, including the development of our interview guide, the experiences of the interviewing process, and the use of interviews in our work. 

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CLAIRE PALZER is a PhD researcher at the University of Vienna in the Poetry Off the Page project. Her doctoral work focuses on spoken word poetry in Ireland from the 1990s to the present day and the particularities of this performative and situated art form. She has conducted over thirty interviews to date with participants in the Irish poetry performance scene. Other research interests include Irish Studies more broadly, historical fiction, cultural memory, feminist, and queer studies. She is also a published poet.

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To cite this blog post:

Palzer, Claire. “The Role of Interviewing in Poetry Performance Research.” Poetry Off the Page, 1 Feb 2024, https://poetryoffthepage.univie.ac.at/the-role-of-interviews-in-poetry-performance-research.

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Bibliography:

Ailes, Katie. “Spoken Word Interview Archive.” Katie Ailes, 4 Mar. 2019, https://katieailes.com/oral-history-archive/. Accessed 1 Feb. 2024.

—. The Performance and Perception of Authenticity in Contemporary U.K. Spoken Word Poetry. 2020. University of Strathclyde, PhD dissertation.

Bearder, Pete. Stage Invasion: Poetry & the Spoken Word Renaissance. Out-Spoken, 2019.

Casey, Paul. “Spoken Word Poetry in Ireland: 1990-2014.” The Stinging Fly: New Writers, New Writing, vol. 2, 2022, pp. 221–30.

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—. “Re: Blasts of Language/Poetry Off the Page Query.” Received by Claire Palzer, 29 Nov. 2023.

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© Header image by user TheAngryTeddy on Pixabay.

This blog post is part of a project that has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme (Grant agreement No. 101002816).


[1] One form of using interviewing as a scholarly practice in poetry performance research that I will not be delving into in this blog post is when the interview is the entire critical work. Examples include Lucy English’s interview with Clive Birnie of Burning Eye Books, a publishing house focused on spoken word poetry (2021); the interviews with poets Adrian Mitchell, Roger McGough, John Mole and SuAndi in Stephen Wade and Paul Munden’s Reading the Applause: Reflections on Performance Poetry by Various Artists (1999); or the two full transcripts of interviews with Allen Fisher and Denise Riley in Juha Virtanen’s Poetry and Performance During the British Poetry Revival 1960-1980: Event and Effect (2017).

[2] See Flick’s description of the expert interview format (165–69).

[3] Other forms of participant questioning are used, if less commonly. For instance, Minu Hedayati-Aliabadi, working on German and US poetry slams, draws on semi-standardized questionnaires, semi-standardized observation sheets as well as group and expert interviews (114).

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